A continued presence in Afghanistan is very unlikely to win the federal Conservative government new converts, but it could very well cause the Conservatives to lose the next election. So the status quo is probably not an option for the government.

A cynic - or a student of public opinion - might have predicted that Canada’s Afghanistan mission was politically doomed from the start.

Since Lester Pearson was awarded the 1957 Nobel Peace Prize, Canadians have had a 50-year love affair with their self-image as “honest brokers,” “a middle power,” and (the most prized and emotionally charged of all) “peacekeepers.” Launching a combat mission in a country that posed neither a tangible threat nor opportunity for Canada and Canadians simply did not resonate with that self-image - indeed, the very act of fighting affronts our notion of Canada as “the peaceable kingdom.”
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Originally appeared in March 2006 Walrus Magazine

Under the cover of normalcy, on July 7, 2005, the heart of London was bombed and dozens of people were killed by young Muslim men who had grown up in the same environment as their victims. The process of acculturation – at British schools, and, one presumed, local pubs or Soho restaurants – had failed, and Britons were left to wonder how a cluster of radicals dedicated to terrorism and to distant ideologies could grow out of the soil we all share.

In another sign that all is not well in our diverse cities, four months later the outskirts of Paris erupted in spontaneous violence. On the night of October 27th, French police chased a group of teenagers who had ventured out of their Arab neighbourhood into the leafy suburbs of Livey-Garzan. Two of them were electrocuted while attempting to hide in a power generation facility, and within twenty-four hours this tragic accident turned the streets of Clichy-sous-Bois (and adjacent communities) into a cauldron of violence. In a scene reminiscent of Detroit or Los Angeles during the 1960s race riots, over 9,000 cars and 200 buildings were torched and France has been on edge ever since. An orchestrated attack by a terrorist cabal had besieged London, but in France something equally ominous had occurred: entire neighbourhoods comprised of poor and alienated immigrants protested their sense of isolation through wanton destruction.

Then, six weeks after the French riots, half-way around the world roughly 5,000 white Australians took to the beaches of Cronulla, a suburb of Sydney, to attack people of Middle-Eastern origin locally referred to as “sand niggers.” Organized through text messaging and the Internet, this was a planned assault by aggrieved whites demanding, essentially, a return to Australia’s “whites only” immigration policy. The country had abandoned this openly racist approach to immigration in 1973 and today, together with Canada, Australia has the most aggressive per capita immigration targets in the world. Indeed, prior to last November’s outbreak of sectarian violence it also had a growing international reputation for peaceful integration. The thugs who descended on Cronulla, obviously, did not endorse this national self-image.
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Out of the otherwise horrific news reports of the Indian Ocean tsunamis disaster, perhaps the most optimistic news was found in the headlines of Wednesday’s Globe and Mail. Above the fold, in XX point type, Canada’s national newspaper declared that “Donors Swamp Charities”. Within the body of the story, readers were told of the “phenomenal response” of Canadians. Rarest of all, a spokesman for Medicins sans frontieres declared the amount of money they had received had exceeded their ability to deploy it.

There is no question that the shear magnitude of the catastrophe – upwards of 150,000 lives lost, untold devastation of once arable land and an escalating risk of disease and water shortages – at least in part, accounts for this outpouring of generosity. But this “phenomenal response” goes beyond the disaster itself and reflects the times — and the place — where we live.

At bottom, the public’s engagement with this event and their empathy with the victims can be explained by the nature of media today. In 1976, even more lives were lost in an earth quake in China. But this was before 24 hours news television, digital cameras or the Internet. Accordingly, the ramifications of this calamity were largely out-of-sight and unknown. Today, we are inundated with real time accounts of virtually every grisly detail that occurs, as they unfold.
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