For many who knew Dalton Camp only in passing, he was something of an enigma. As the slayer of “the Old Manâ€, John Diefenback, he was a backroom boy, who developed a public profile in the 1960s that was more defined that most of the politicians he worked for. He was a columnists and commentator for three decades whose byline was invariably accompanied by his past affiliation with the Progressive Conservatives, yet he railed against the interests of Corporate Canada, greed and injustice with an uncompromising passion and consistency that created “secret fans†out of the likes of Jean Chretien and former NDP Leader, Stephen Lewis.
His personal personae was every bit as confounding.
Based on my own first encounter of him, he struck me as a bitter, negative, self-possessed man who had been trapped in time. The next time I saw him he was speaking at a private dinner celebrating his 60th Birthday. There, I experienced what to this day was, for me, the most erudite, well-reasoned and inspirational exhibition of public intellectualism I had ever witnessed. His command of language, cadence and pacing and boldness of thought, literally took my breath away.
Bewildered, and in need of some reconciliation between the myth and the man I had just met, I sought the counsel of a much more seasoned and Camp-familiar colleague. He explained my conundrum with (what at the time were), two incomprehensible words …â€maiestas desideroâ€. He went on to point out that while Dalton was a true giant of considerable accomplishment and talent, he was also extremely bitter and harboured deep personal resentments over his failures, the most lasting of which was never becoming Prime Minister of Canada. I learned afterwards that his description of Camp (loosely translated) was “greatness missedâ€.
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